Baftisma ta ruwa (mutuwa ta farko) da baptismar Ruhu Mai Tsarki (mutuwa ta biyu)

 Baftisma ta ruwa (mutuwa ta farko) da baptismar Ruhu Mai Tsarki (mutuwa ta biyu)


Mutuwa ta farko domin zunubi ne a shari'ar ruwa. An warware matsalar zunubi. Mutuwa ta biyu ita ce baptismar Ruhu Mai Tsarki da wuta. Saboda haka, waliyyai kuma mutane ne waɗanda rayukan da aka haifa daga jiki suka ƙone su mutu. Don haka, ta wurin ikon Ruhu Mai Tsarki, an haifi mutum daga sama.

Baftismar ruwa al'ada ce da ke bayyana mutuwa ga zunubi. Duk da haka, wannan dole ne a yarda da bangaskiya. Mutane da yawa sun fahimci cewa baftisma ta ruwa tana wanke zunubai, amma ba wankewar zunubai bane, amma mutuwa ga zunubai. A cikin 1 Bitrus 3:21, “Wanda ta wurinsa yake ba da gaskiya ga Allah, wanda ya tashe shi daga matattu, ya kuma ɗaukaka shi; Domin bangaskiyarku da begenku su kasance ga Allah. 』Ruwa alkawari ne (alamar) tashin matattu ta wurin mutuwa domin zunubi. An warware zunubi. Jirgin Nuhu yana wakiltar baftisma ta ruwa.

Don haka, na biyu, dole ne mu cire ruhun da aka haifa daga jiki, mu canza zuwa tufafin da ke zuwa daga sama. Domin canza ranku, dole ne a yi muku baftisma da Ruhu Mai Tsarki da wuta. Baftisma da Ruhu Mai Tsarki da wuta yana nufin cewa kurwa ya fara mutuwa ta wurin konewa kuma an sake haifuwa da Ruhu Mai Tsarki. A cikin Matta 3:11, “Lalle ina yi muku baftisma da ruwa zuwa tuba.” amma wanda ke zuwa bayana ya fi ni ƙarfi, wanda ban isa in ɗauki takalmansa ba: shi za ya yi muku baftisma da Ruhu Mai Tsarki da wuta: “A cikin Luka 12:49-50, “Na zo in hura wuta a kan wuta. ƙasa; kuma me zan yi, idan an riga an kunna shi? Ama ina da baftisma da za a yi masa baftisma da; Yaya kuma nake takura har ya cika.” Hukuncin zafin Saduma da Gwamrata na wakiltar wuta da baftisma na Ruhu Mai Tsarki. Don haka, ran da aka karɓa daga wurin iyaye ya mutu kuma yana karɓar tufafi (jiki na ruhu) daga sama. Wannan shi ake kira tashin matattu.

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