Hausa

  Shi ne wanda ya gaya muku hanyar ceto   Ayukan Manzanni 16:16-17 “ Sa ’ ad da muke zuwa wurin addu ’ a, sai wata baiwa da ruhun duba ta tarar da mu, ta kawo wa masu ita ku ɗ i da yawa ta wurin duba, ta bi mu da Bulus, tana ihu, ‘ Wa ɗ annan mutane bayin Allah Ma ɗ aukaki ne, wa ɗ anda suke fa ɗ a muku hanyar ceto. ’ “ Yanayin da ya sa Bulus da Sila cikin wahala ” ya fara ne da wata baiwa da suka hadu da ita a hanyarsu ta zuwa wurin addu ’ a. “ Wannan kuyanga da aljani ya same ta da ‘ yar duba ” ta yi rayuwa mai ban tausayi, mugayen ubangidanta suka yi amfani da ita. Shi kuwa mugun ubangidan ya bi su ya daka musu tsawa ya hana su hidima. Bulus ya damu sosai har ya juya ya umarci mugun ruhun da yake azabtar da baiwar da sunan Yesu Kristi. “ Bawan da aka mallaka tana magana game da Bulus ” za ta koya wa mutane cewa ta kasance daidai da Bulus, domin baiwar da ta mallaka tana da ikon yin arziki kuma ta sami ku ɗ i ta wurinsa. Aljanin ya fito nan da nan kuma aka tsark...

   If you forgive anyone's sins, they are forgiven them.   John 20:21-23  『 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you. When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive anyone's sins, they are forgiven them; if you retain anyone's sins, they are retained." 』 Those who have received the baptism of the Holy Spirit are called saints. In other words, they are born again of water and the Holy Spirit. Water baptism symbolizes death to sin and death to the world. Therefore, just as God raised Jesus Christ from the dead, he raises saints with the power of the Holy Spirit. This is the baptism of the Holy Spirit. It is important to know exactly whether the saint has received the authority to forgive sins from Christ or is a person who teaches the principles and doctrines of forgiving sins. Mark 2:9-12 "Which is easier: to say to the paralytic, 'Your sins are forgiv...

  The Way, the Truth, and the Life   John 14:6-7 Jesus answered, "I am the way, the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also; and from now on you know him and have seen him." After finishing his last meal with his disciples, Jesus said that he was leaving this world and going to God. Jesus, who knew well the worries of his disciples, comforted them by saying, "Do not let your hearts be troubled. You believe in God, believe also in me." “ In my Father ’ s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there you may be also. ”  This dwelling place refers to the spiritual body (resurrection). It is the clothing of Christ that the reborn wear. Jesus said that his disciples knew the path he was taking because he had been with them for t...

  Gethsemane Prayer   John 17:11 "I am no longer in the world, but these are in the world, and I come to you. Holy Father, keep them in your name (en to onomati su) that you have given me, that they may be one, as we are one." Jesus died on the cross and returned to the original kingdom of God. The disciples are in the world, and they ask to be preserved in the name of the Father.  『 En to onomati su ( ἐ ν   τ ῷ   ὀ ν ό ματ ί   σου ) 』  means to be preserved in the name (ho logos) that you possess. Those who are in Christ, the Word, are being preserved by God the Father. Therefore, the saints become one with God, and the saints become one with each other. This is the theory of the Trinity. John 17:14 "I have given them your word (ton logon su), and the world has hated them, because they are not of the world, just as I am not of the world." Those who live by the word of Ho Logos (those who believe in the cross and the present resurrection) are separated...