4. Baftisma ta ruwa (mutuwa) da baptismar Ruhu Mai Tsarki (tashin matattu)

 4. Baftisma ta ruwa (mutuwa) da baptismar Ruhu Mai Tsarki (tashin matattu)


Mutuwa tana zuwa sau biyu. Na farko baptismar ruwa ne, mutuwa ta biyu kuwa baptismar wuta ce. Mutuwa ta farko, baptismar ruwa, tana nufin mutuwa ga zunubi. Zunubi (tsoho) an warware. Mutuwa ta biyu baptismar wuta ce. Saboda haka, waliyyai kuma mutane ne waɗanda ransu ya fito daga jiki ya ƙone su mutu. Don haka, ta wurin ikon Ruhu Mai Tsarki, an haifi mutum daga sama. Wannan shine baptismar Ruhu Mai Tsarki.

Baftismar ruwa al'ada ce da ke bayyana mutuwa ga zunubi. Mutane da yawa ba su fahimci baftisma ta ruwa ba. Suna tunanin baftisma ta ruwa tana wanke zunubai, amma ba wankewar zunubai bane, amma mutuwa ga zunubai. A cikin 1 Bitrus 3:21, “Irin wannan siffar da ko baftisma ke cece mu yanzu (ba kawar da ƙazantar jiki ba, amma amsar lamiri mai kyau ga Allah,) ta wurin tashin Yesu Almasihu daga matattu. Ruwa shine alkawari (alamar) cewa tsohon mutum ya mutu ga zunubi kuma an ta da shi a matsayin sabon mutum. An warware zunubi. Jirgin Nuhu yana wakiltar baftisma ta ruwa.

Don haka, a karo na biyu, masu bi dole ne su cire ransu kuma su canza zuwa tufafin da ke fitowa daga sama. Domin ya canza ransa, dole ne a yi masa baftisma da Ruhu Mai Tsarki da wuta. Baftisma da Ruhu Mai Tsarki da wuta na nufin mutum na farko ya mutu da wuta kuma an sake haifuwa da Ruhu Mai Tsarki. A cikin Matta 3:11, “Lalle ina yi muku baftisma da ruwa zuwa tuba.” amma wanda ke zuwa bayana ya fi ni ƙarfi, wanda takalminsa ban isa in ɗauka ba: zai yi muku baftisma da Ruhu Mai Tsarki da wuta.”

A cikin Luka 12:49-50, “Na zo ne in sa wuta a duniya; kuma me zan yi, idan an riga an kunna shi? Ama ina da baftisma da za a yi masa baftisma da; Yaya kuma nake takura har ya cika.” Hukuncin zafin Saduma da Gwamrata na wakiltar wuta da baftisma na Ruhu Mai Tsarki. Don haka, ran da aka karɓa daga wurin iyaye ya mutu kuma yana karɓar tufafi (jiki na ruhu) daga sama. Sanya jikin ruhaniya shine tashin matattu.

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